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Jean Danielou
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"My plan in this book," writes Father Danielou, the eminent French theologian, "is not to record what I say of God, but what God has said of Himself… to place religions and philosophies, the Old Testament and the New, theology and mysticism, in their proper relationship with the knowledge of God." God and the Ways of Knowing is a classic work of theology and spirituality that presents a subtle and penetrating interpretation of the ways by which man comes to the knowledge of God—each form of knowledge carrying him both higher and deeper.
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Jean Danielou, who
spearheaded the Catholic movement of patristic scholarship in the mid to
late twentieth century, is a true master of the patristic mind, with the
added advantage that he has even their least accessible works at his
literary fingertips. Here he has stooped to give us a compendium of
patristic angelology, in a form that is both popular and scholarly acute.
Dry medieval speculation about the metaphysical natures of angels gave way
long ago to modern skepticism of their very existence, which has more
recently given way to a postmodern fanciful obsession with them, an
obsession which is unfortunately now unhinged from any foundation in the
theological tradition which gave us angelology in the first place.
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Danielou's collection of meditations on prayer is part of a series entitled Ressourcement: Retrieval and Renewal in Catholic Thought, which draws its inspiration from the mid-twentieth-century Ressourcement movement centered in France and associated with the work of Hans Urs von Balthasar, who wrote the foreword for this volume. The material in the collection was originally delivered as talks at days of recollection for the laity; its oral, popular, and devotional character are evident. The talks (as suggested by the subtitle) are as much exhortations to mission as meditations on prayer, and readers will learn a great deal about a theological attitude--permeated with tension between proclamation of uniqueness and exhortation to openness--that has shaped the Roman Catholic Church's attitude toward the larger world since Vatican II.
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