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An affirming gay Christian (GLBT) site dedicated to ... "Building (ALL) the Body of Christ in Love!"
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Gay Affirming Misc. Topics and Ideas
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Amazon reader review: The author of "The Church and the Homosexual", former Jesuit McNeill was expelled from his order for violating the Vatican's demand that he remain silent concerning homosexuality and that he cease his ministry among gay men and lesbians. This book, his first published statement since his expulsion, has a singular merit: no apology for homosexuality, it is addressed directly to lesbians and gay men, treating their spiritual and psychological concerns with much success.
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In Freedom, McNeill completes his trilogy (The Church and the Homosexual and Taking a Chance on God) and adds another block to the rising structure that reconciles homosexuality and Christianity. The author's nearly 40 years as a Jesuit lend a Roman Catholic context here, but the problems for homosexual people within all of Christianity are similar enough that this offering is applicable beyond the Church of Rome. Beginning with the principle of spiritual discernment (i.e., the authority of each human being to know the truth about his or her own relationship to God), McNeill, a psychotherapist, is convinced that coming out is necessary for spiritual maturity as well as mental and emotional health. To enable this, he lauds the 12-step process as "the most powerful spiritual liberation process in the world today." He argues also that the emergence of open homosexuality is evidence of a new synthesis in the balancing of the human personality-a replacement for the breakdown of the patriarchal archetype. While some of his postulations are mind-bending (e.g., Mary, Martha and Lazarus were possibly gay and represent Jesus' "family of choice"), McNeill's navigation from inside the human spirit to outside human history is graceful, learned and worthy of contemplation.
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Issues surrounding homosexuality threaten to divide the Christian churches and the people within them. This unique resource presents short pieces from some of the nation's most prominent church leaders---Protestant and Catholic, mainline and evangelical---who address the fundamental moral imperative about homosexuality. Together they invite the reader to open his or her heart to the Spirit, to tolerance, and to Gospel values. Through personal testimony, factual clarification, and moral suasion, they provide much-needed clarity on the biblical witness and biblical authority, the nature or character of homosexuality and sexual orientation, and many related topics.
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Amazon reader review: Yes, you can be gay or lesbian and Christian! You can be the happy, healthy, and holy person God created you to be.
"I am not such an idealist that I believe we can live with pride without paying a price. I, too, have lost jobs and friends and even my church. I have had my tires slashed, the paint scratched off my car, my office ransacked, my churches bombed. Hardly a week goes by without some death-threat or hate-filled letter. There is one thing I have learned the hard way, however; the price tag for living with pride as an openly gay or lesbian person isn't nearly as high as the price of living with shame." --from Holy Homosexuals, the 2nd edition
What does it mean for lesbian and gay people that Jesus was tempted "like we are in every way?" Fundamentalists have created God in their image. What if God has qualities other than being "right wing, upper middle class, white, and male?" In the Revised Edition, Rev. Piazza challenges us to look at God from a different angle.
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Amazon reader review: This is a book that raises important theological and liturgical questions for all of God's people. Reduced to their simplest forms the question are: "DOES the Church tell the truth about those who are different?" and if not, "CAN the Church tell the truth about those who are different?"
Cutting through the psycho-babble and well-intentioned but destructive,
liberal, social thinking, Alexander and Preston quickly get to the heart
of the matter: (1) some denominations baptize infants and young children,
boldly declaring that what matters is not our decision for Jesus, but his
decision for us; (2) a growing body of scientific evidence argues for a
significant genetic component to homosexuality, but (3) despite the
commitment that denominations make in infant baptisms and a growing body
of scientific evidence for sexual predispositions, most congregations
effectively excommunicate homosexuals. The point is simple: every time the
Church chases away an homosexual, we sin. In the face of our religious hypocrisy and failure to keep the promises of infant baptism, Alexander and Preston calmly remind us, "We Were Baptized, Too." This thought-provoking argument demands to be read and discussed within the "straight" Church. Can we tell the truth about those who share our faith, but whose ways of loving are different from our own?
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Is celibacy the only moral alternative to marriage? Should the widowed be allowed to form intimate relationships without remarrying? Should the church receive homosexuals into its community and support committed gay and lesbian relationships? Should congregations publicly and liturgically witness and affirm divorces? Should the church’s moral standards continue to be set by patriarchal males? Should women be consecrated bishops? Bishop Spong proposes a pastoral response based on scripture and history to the changing realities of the modern world. He calls for a moral vision to empower the church with inclusive teaching about equal, loving, nonexploitative relationships.
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In spite of the explosion of interest in lesbian/gay/bisexual/transgender studies and queer theory, there have been few attempts to present biblical exegesis in the light of these perspectives. This volume is a collection of essays, not on the well-worn biblical passages about homosexuality, but exploring and explaining how ‘queer’ reading makes a difference to biblical exegesis. As with feminism, theoretical questions arise such as whether these sorts of readings are characterized by certain questions or can only legitimately be done by gay or lesbian readers. The essays, by scholars from a range of backgrounds and a variety of interests--Jewish, Christian, agnostic, male, female, heterosexual, gay, and lesbian--concentrate on individual passages and books, but the volume also contains, and is intended to offer, theoretical reflections. It ends with three ‘critical responses’ from scholars with interdisciplinary interests, commenting on the place of queer readings of the Bible in broader contexts. Here is a unique and indispensable resource for anyone interested in contemporary issues of Bible interpretation or in queer theory generally.
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“Perhaps the most revolutionary contribution of this volume is in its presentation of new and resistant practices of reading the Bible that challenge some of the prevailing “authorized” patterns of reading that allow the Bible to “clobber” oppressed people.... If lesbians, gay men, bisexuals, transgendered, and seeking people are to take back this word for themselves, they must take it back in a new way.” --from the Foreword by Mary Ann Tolbert, George H. Atkinson Professor of Biblical Studies and Executive Director, Center for Lesbian and Gay Studies in Religion and Ministry, Pacific School of Religion.
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Reader Review: I found this book by Eric Marcus absolutely amazing and helpful. I've looked at other books in the past and they will cover parenting or dating or occasionally religion but I have never found a book quite like this that covers everything. It answers questions about stuff that many homosexuals wonder about, and many of the stuff heterosexuals wonder about. It covers misconceptions of both sides, not just heterosexual misconceptions but also many misconceptions homosexuals have about heterosexuals. Its fantastic. I plan to suggest this book to my school's Gay/Straight Alliance Advisor so we might use it as a topic of discussion or just plain use it at our meetings. It is so full of great information and good examples that I don't think it gets any better for helping people, all people understand. |
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